Aaron Shafovaloff on the New Mormonism
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In this episode of Alpha and Omega Ministries, host James White engages in a deep and reflective conversation with Aaron Shafovaloff, director of Mormonism Research Ministry (MRM), about the evolving landscape of modern Mormonism, particularly the emergence of what he calls 'New Mormonism.' White reflects on his early experiences evangelizing at General Conference in the 1980s and 1990s, when Mormon theology was more uniform and predictable—centered on doctrines like the regress of deities and the idea that God was once a man. He contrasts that with today’s complex, fragmented theological environment, where figures like Blake Ostler are promoting revisionist interpretations that challenge long-standing teachings. Shafovaloff explains how the 'Mapping Mormon Theologies Project' helps evangelicals understand this internal diversity by mapping competing theological streams within Mormonism. The discussion turns to a clip from a BYU-affiliated interview where Ostler and others downplay the historical dominance of the regress of deities doctrine, leading to concerns about gaslighting and intellectual dishonesty. White argues that this shift undermines the authority of LDS apostles and prophets, replacing institutional tradition with philosophical revisionism. He warns that this trend, driven by postmodern skepticism and influenced by secular critics, threatens the coherence of Mormonism itself. Yet, amid the theological chaos, White shares a powerful personal testimony of a former Mormon apologist who was transformed by the gospel, underscoring the enduring power of faithful preaching and divine providence. The episode closes with gratitude for the perseverance of Christian ministry in Utah and a call to continue sharing the truth with compassion and clarity.
Modern Mormonism is no longer monolithic; it comprises multiple competing theological streams, including a growing revisionist movement led by figures like Blake Ostler.
The doctrine of the regress of deities—God the Father progressing from a lower state—was historically taught by Joseph Smith, Brigham Young, and most LDS leaders through the 1970s, but is now being downplayed or reinterpreted.
Ostler’s revisionist view, which denies a heavenly grandfather and introduces temporary divine substitution, is not supported by the LDS prophetic tradition and appears to be a recent philosophical intervention.
The shift from prophetic authority to academic philosophy in Mormon apologetics risks undermining the church’s credibility and creating theological fragmentation.
Many younger Mormons are adopting skeptical views on core doctrines like the resurrection of Christ, raising serious concerns about the future of the faith.
…and 1 more takeaway available in PodZeus
Welcome to the Show & Travel Plans
James White welcomes listeners to the show, shares updates on upcoming trips to Lubbock, Las Cruces, and Colorado, and sets the stage for the episode’s focus on modern Mormonism.
Nostalgia for the Old Mormonism
White recounts his early days evangelizing at General Conference in the 1980s and 1990s, when Mormon theology was more predictable and conversations were more straightforward, contrasting that with today’s complexity.
Introducing the New Mormonism Project
“There's no one Mormonism. There are arguably a half dozen thought streams or strands of Mormonism that are in some ways they align with and approximate certain figures, certain people.”
The Regress of Deities: Historical Dominance
“Until recently, I never had anyone even blink at that quotation. Now, starting in the late 90s, I started noticing more and more people that had never heard the quotation.”
Blake Ostler’s Revisionist Theology
“It's like the Oslerians, if you could call them that. The LDS Faith has a song, We Thank Thee O God for a Prophet. It's kind of like they're saying we thank the O God for an attorney philosopher to correct the errors of our prophets and apostles.”
“He said, I was the worst of the worst. And he said, I was rude to you guys. He said, I was bad. I was really bad. And he's like, if God can save me, he can save some of these other guys.”
“I was the worst of the worst. And he said, I was rude to you guys. He said, I was bad. I was really bad. And he's like, if God can save me, he can save some of these other guys.”
“It's like the Oslerians, if you could call them that. The LDS Faith has a song, We Thank Thee O God for a Prophet. It's kind of like they're saying we thank the O God for an attorney philosopher to correct the errors of our prophets and apostles.”
Host
Guest
James White
person
Joseph Smith
person
Blake Ostler
person
Brigham Young
person
King Follett Discourse
other
Aaron Shafovaloff
person
General Conference
other
Mormonism Research Ministry
organization
Bruce R. McConkie
person
Jonah Barnes
person
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