Tanya - 18 Nissan 5786
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The episode explores a profound dimension of Jewish spiritual practice through the lens of Tanya, focusing on the concept of 'Avdus'—complete self-nullification before God. Rabbi Yossi Paltiel explains that true service of Hashem is not driven by personal desire or emotional attachment (Ahava), but by an absolute, exclusive commitment to divine will, even when feelings of awe or fear are absent. He emphasizes that the highest spiritual level, 'Ben Shinas Evet,' transcends both love and fear, representing a state where the soul is entirely absorbed in divine purpose. The key insight? Authentic Avdus isn't about emotion—it's about willful acceptance of the 'yoke of heaven' as the sole reality. This isn't a fleeting feeling but a daily, conscious decision to be nothing but a servant of Hashem, even when the mind wanders or desires shift. The episode reframes mitzvah performance not as self-improvement, but as a radical act of nullification: the soul becomes a vessel for infinite divine light through disciplined, exclusive devotion.
True Avdus means being exclusively Hashem's servant—no other priorities, no self-interest, even when feelings of awe are absent.
The highest spiritual level, Ben Shinas Evet, is not love or fear, but a state of total nullification where the soul serves Hashem for His sake alone.
Mitzvah performance brings down divine light not through emotional connection, but through the act of self-nullification (bitul) in service.
Even if your heart doesn't feel it, declaring 'I am Hashem's servant' is true when rooted in the collective soul (Klal Yisrael), not just personal feeling.
The 'yoke of heaven' must be accepted daily—not as a feeling, but as a conscious, willful act of submission to divine sovereignty.
…and 3 more takeaways available in PodZeus
The Infinite Light and the Will of Hashem
Introduces the concept of Hashem's infinite light (Eir Einsof) and the idea that His will (Ratzen) is not a single desire but a multiplicity of intentions, including both mundane and spiritual ones.
Pneumius Ratsan vs. Chitayus Ratsan
Distinguishes between the 'Pneumius Ratsan' (basic human needs) and 'Chitayus Ratsan' (divine will), emphasizing that mitzvot are rooted in the higher, spiritual will of Hashem.
Mitzvot as Vessels for Divine Light
Explains how tefillin and tzitzis are not just symbols but vessels that draw down the infinite light of Hashem into the soul, particularly through Chochmah (wisdom).
The Two Pillars of Avdus
“Be butl ter ebishter. And number two, be butl only ter ebishter. Because your relationship with the ebishter brings edintzav into you.”
Avdus Beyond Feeling: The Power of Will
“The key is not how you feel. The key is what you experience in terms of You accept the Ebi Sheth as your Melech and you're his subject.”
“Be butl ter ebishter. And number two, be butl only ter ebishter. Because your relationship with the ebishter brings edintzav into you.”
“Ben is more than Ava, but Ava is less than Yira. But it's Atsmiyazdik. Ben is more than Ava and it's also Atsmiyazdik.”
“The key is not how you feel. The key is what you experience in terms of You accept the Ebi Sheth as your Melech and you're his subject.”
Host
Guest
Hashem
other
Tanya
book
R' Yossi Paltiel
person
Alter Rebbe
person
Eir Einsof
other
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Tanya - 25 Nissan 5786
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