183 Can Catholics Become Gods? Straight Talk from Mother Natalia
The podcast episode explores a radical reimagining of sin, healing, and divine union through the lens of Eastern Christian spirituality and Internal Family Systems (IFS) therapy. Mother Natalia, a monastic sister, challenges the Western legalistic view of sin as moral failure, arguing instead that sin is primarily woundedness—spiritual illness requiring healing, not punishment. Drawing on St. Maximus the Confessor and the Philokalia, she reframes confession not as a courtroom of guilt, but as a sacred space for the 'divine physician' to heal deep wounds. The conversation turns to a provocative idea: what if the most exiled, wounded parts of us—those that feel abandoned, angry, or traumatized—are actually the closest to God, not because they're 'pure,' but because God reaches out to the margins? This challenges the assumption that union with God requires internal unity first. Instead, she suggests that God may be actively present to our exiles even when we're not aware, and that healing begins when we allow those parts to be seen, heard, and loved. The episode culminates in a practical call to shift from 'doing' prayer to 'being' with God—simply resting in His presence, like a cat forcing stillness on a busy monk. The takeaway? Holiness isn't about fixing the mess; it's about letting God meet you in the mess, where you're already beloved.
Sin is not primarily moral failure but spiritual woundedness; the sacrament of confession is a healing encounter with the divine physician, not a courtroom of guilt.
The most exiled, wounded parts of us may be the closest to God, not because they're pure, but because God specifically seeks out the marginalized and abandoned.
Healing begins not with fixing parts, but with seeing, hearing, and loving them—especially the parts that feel unworthy or broken.
True union with God isn't about achieving internal unity first; it's about simply being in His presence, like basking in sunlight, not performing.
Prayer should be about relationship, not productivity—stop trying to 'get something' from God and instead just rest in His love.
…and 3 more takeaways available in PodZeus
Sin as Woundedness, Not Moral Failure
“Sin is being used in that sense. I think more in the sense of sin is the existence of evil, the reality of evil in our world. And that we are victims of sin. We are victims of evil, even if we have not been the ones to perpetrate the evil.”
Healing Over Judgment: The Eastern Perspective
“The mentality in the East is more around healing, right? And I think that's... I don't know. It fits well with an IFS approach and really approaching all of our parts, our exiles and seeing them as wounded, seeing our managers and firefighters as burdened.”
The Radical Idea: Exiles May Be Closer to God
“What if the parts of us that are most in union with God actually are the exiles and that the problem is not that those parts aren't in union with God. The problem is that we our inmost self is not in union with those parts.”
Nepsis: Watchfulness as Spiritual Practice
The concept of nepsis (watchfulness) is explored as a practical spiritual discipline. It's not about suppressing thoughts, but about catching them early—before they take over—so we can discern their source and respond with compassion, not reaction. This is deeply aligned with IFS and CBT.
Practical Healing: Listening to the Part Behind the Symptom
A real-life example shows how a monk's irritability with sisters was traced to a deep wound of feeling unseen. By identifying the underlying need (to be seen), the part could be unburdened. This illustrates how healing comes from understanding the good intention behind even destructive behaviors.
“But what if the parts of us that are most in union with God actually are the exiles and that the problem is not that those parts aren't in union with God. The problem is that we our inmost self is not in union with those parts.”
“Sin is being used in that sense. I think more in the sense of sin is the existence of evil, the reality of evil in our world. And that we are victims of sin. We are victims of evil, even if we have not been the ones to perpetrate the evil.”
“The reality is we're all a hot mess, but we think that we need to not be a hot mess in order to be holy. And it's like actually the Lord wants our sanctity and he wants relationship now in the midst of the hot mess.”
Hosts
Guest
Dr. Jerry
person
Dr. Peter
person
Mother Natalia
person
St. Maximus the Confessor
person
Evagrius
person
Resilient Catholics Community
organization
Philokalia
book
A Beginner's Guide to Riding Your Hot Mess Express into Heaven
other
Our Lady, Untier of Knots
person
St. Joseph
person
Start discovering podcast insights today
Start with a 7-day trial and explore a growing catalog of popular podcasts. No credit card required.
No credit card required • 7-day trial • Cancel anytime

