Episode 531 - 16 Iyar (Regular Year) - Curtain Call
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In this episode of the It Is Taught Tanya Podcast, host Sarit Switzer explores the Chassidic concept of 'sovev kol almin'—God's encompassing presence in the world—using the analogy of a playwright and their play. She explains that just as a playwright's vision exists within their mind before being brought to life on stage, God's infinite wisdom and will permeate creation in a hidden, all-encompassing way, even though it remains unseen by our physical senses. While we experience only a small fraction of God's revealed light in the inanimate and vegetative realms, the deeper, concealed dimension of divine presence is not separate from the world but truly within it, more intimate than any human imagination. The episode contrasts this with the concept of 'mamala kol almin'—God's filling presence—and emphasizes that God's concealment is not absence, but a profound form of closeness. The discussion draws on verses from Yirmiyahu and Yishayahu to illustrate how divine thought transcends human understanding, with God's knowledge being not merely imaginative but actual and real. Switzer concludes by reflecting on the transformative power of studying Tanya, encouraging listeners to deepen their connection with their spiritual source through daily learning. She invites support for the podcast through sharing, subscribing, and visiting the website, while honoring her grandfather’s memory. The episode blends theological depth with accessible metaphors, inviting listeners to perceive the hidden divine presence in everyday life.
God's presence in the world is not just revealed but also profoundly concealed—this hidden dimension is called 'sovev kol almin' and is more intimate than any human imagination.
Just as a playwright's vision exists within their mind before the play is performed, God's entire creation exists within His infinite mind, not as a mere idea but as actual, real presence.
We only experience a small fraction of God's light in the physical world—primarily in inanimate and vegetative realms—while the vast majority remains concealed and encompassing.
The analogy of human imagination helps us grasp divine encompassment, but it is limited: unlike our thoughts, God's knowledge is not symbolic—it is the actual reality of creation.
God's concealment is not separation; rather, it is a form of closeness, where the world is truly inside God's mind, making the relationship infinitely deeper than any human creation.
Introduction to the Concept of Sovev Kol Almin
Host Sarit Switzer introduces the episode, setting the stage for a deep dive into the Chassidic concept of 'sovev kol almin'—God's encompassing presence in the world—using the analogy of a playwright and their play. She outlines the podcast's mission to make Tanya accessible and transformative.
The Playwright Analogy: Vision Before Manifestation
“When we talk about the playwright in relation to their play, even though the concept of the play exists in their mind, at the end of the day, there's the mind of the playwright and then there's the play and they're two separate objects.”
God’s Encompassing Presence: Sovev vs. Mamala
“The relationship of God to the world is even more, infinitely more intimate than that, even if it's not something that's tangible and perceptible by our senses.”
The Limits of Human Analogy and the Reality of Divine Thought
“When we say God's knowledge, that he knows everything and he encompasses and surrounds every single creation from its head to its toe and to its inner core, what we mean is that he's actually encompassing these things... not like in terms of, you know, for us humans, that when we, you know, when we encompass, when I'm thinking about the botanical gardens... that's just like in a kind of imaginative way. But for God, when anything's encompassed in his mind, like the world is encompassing God's mind, we mean this truly.”
Closing Reflections and Call to Action
Switzer concludes with a reflection on the transformative power of Tanya study, honors her grandfather, and invites listeners to support the podcast through sharing, subscribing, and visiting the website. She sets up the next episode with anticipation.
“When we say God's knowledge, that he knows everything and he encompasses and surrounds every single creation from its head to its toe and to its inner core, what we mean is that he's actually encompassing these things, not like in terms of, you know, for us humans, that when we, you know, when we encompass... that's just like in a kind of imaginative way. But for God, when anything's encompassed in his mind, like the world is encompassing God's mind, we mean this truly.”
“The relationship of God to the world is even more, infinitely more intimate than that, even if it's not something that's tangible and perceptible by our senses.”
“My thoughts are not your thoughts, says the verse from Yishayahu. Thus, when we give this analogy of our thoughts encompassing a concept or an object and the object being encompassed by our thoughts, while it's a good analogy to understand how this works with God and God encompassing the world, it's not perfect.”
Host
Sarit Switzer
person
The Tanya
book
It Is Taught
other
Rabbi Schneir Zalman of Liadi
person
Alma Deskassia
other
Alma Descalia
other
Yishayahu
book
Yirmiyahu
book
product
itistaut.com
product
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