Rabash. Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986) [2026-06-09]
The episode explores a profound Kabbalistic paradox: that true righteousness and peace are not earned through moral effort alone, but through a radical surrender of self-will. The central claim is that the Torah, far from being a moral code, functions as a spiritual 'spice' that awakens the desire to give — a force that cannot be cultivated through personal striving. The guest argues that faith (croyance) is not belief in the abstract, but a state of being where one's desire to receive is transformed into an ability to give without expectation — a state only possible through the 'coupure' (rupture) between the material and spiritual worlds. This transformation is not achieved by individual will, but by immersion in a spiritual society that transmits a 'force of faith' through collective effort, like a 'washing of the brain' that becomes second nature. The ultimate goal — peace (paix) — is not a reward, but the revelation of the Creator's benevolence, which only emerges after one has passed through the 'Marsom' (spiritual threshold) and corrected the 'kelim' (vessels) of reception into vessels of giving.
Faith (croyance) is not intellectual belief but a spiritual state where the desire to receive is corrected to give without expectation.
The Torah acts as a 'spice' that awakens the desire to give, not as a moral guide but as a catalyst for spiritual transformation.
True charity (zidaka) in spirituality is giving without any thought of return, even if it seems irrational or self-destructive.
The spiritual journey requires a 'coupure' — a complete rupture between the material self and the spiritual self — with no logical bridge between them.
Faith is not derived from personal effort alone, but is transmitted through immersion in a spiritual society that 'washes the brain' and instills second-nature correction.
…and 2 more takeaways available in PodZeus
The Paradox of Charity and the Torah
“It's to say that there is no qualities that we acquire by the means called Torah, which is brought to the good. And what kind of good is it brought to me? It's something more and more and more and more.”
The Three Degrees: Torah, Charity, Peace
The speaker outlines a spiritual hierarchy: Torah (approach to the Creator), charity (true faith), and peace (the ultimate goal). Each stage requires a transformation of the soul's vessels (kelim) from receiving to giving, with peace only achievable after the prior corrections.
The Rupture Between Worlds: No Logical Bridge
“There is nothing but here, a simple thing, a condition. You will do something and that. And in exchange, you will receive something that is not related to the previous one.”
Faith as a Force Transmitted by Society
“The force that I receive from this, it's called the croyance. I don't know what I'm saying, but what's written in the book is written. I don't get it in my five senses so that it becomes for me a certainty.”
Charity as the Death of the Ego
True charity is not giving money, but giving oneself — a 'death' of the ego. The speaker explains that charity is saved by death, meaning the ego must be annulled to allow the spiritual force to enter.
“And the force that I receive from this, it's called the croyance. I don't know what I'm saying, but what's written in the book is written. I don't get it in my five senses so that it becomes for me a certainty.”
“There is nothing but here, a simple thing, a condition. You will do something and that. And in exchange, you will receive something that is not related to the previous one.”
“It's written that the charity is saved by death, it's correct because the death is a desire to receive and the reception in the but of receiving. It's this correction in the but of giving which is saved by death.”
Host
Guest
creator
other
torah
other
society
other
rabash
person
kelim
other
marsom
other
binah
other
abraham
person
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