Rabash. The Importance of a Prayer of Many. 7 (1986) (14.02.2002) [2026-06-11] #lesson
The central revelation of this Kabbalistic lesson is that true spiritual elevation comes not from solitary prayer, but from a collective prayer of 'many'—a unified, synchronized effort of the entire community. The speaker argues that when individuals pray not for personal gain, but for the collective well-being of all humanity, they activate a divine mechanism known as the 'Molitora na Moko to'—a spiritual conduit that channels the 'crown' (Venec) of divine light into the world. This moment, described as the 'time of blessing,' occurs only when the entire society is united in prayer, transforming individual desire into a shared, transcendent force. The lesson draws from Rabbi Yohanan and Rabbi Shimon Bar Yochai, emphasizing that Jacob (Yakov) embodied this principle by integrating all three spiritual lines—right, left, and middle—into one harmonious whole. The ultimate goal is not personal salvation, but the creation of a 'new line' in the soul, where the individual becomes a vessel for the collective soul of Israel, aligning with the divine plan through selfless intention and communal unity.
Prayer becomes transformative only when it is collective—'a prayer of many'—not individual desire.
The 'time of blessing' occurs when the entire society prays together, activating the divine crown (Venec) on the head of the prophet.
Jacob (Yakov) is the archetype of integration, embodying all three spiritual lines (right, left, middle) into one unified state.
The 'Molitora na Moko to' is the spiritual mechanism that allows a person to pray not for themselves, but for the whole world.
True spiritual advancement requires transcending self-love and aligning with the collective soul of Israel.
…and 3 more takeaways available in PodZeus
The Power of Collective Prayer
“When the whole world is praying. When the whole society is praying. At this point, many people are praying together.”
Jacob as the Model of Integration
“Iakov has included all three lines. And that's why the Toreca was a desire for him, which is in the whole of the совершiveness, including all three lines.”
The Crown of the Prophet and the Holy Spirit
“And it is placed on the глав of the prophet, to live in the Holy Spirit. What is the meaning of that, that it becomes a Venec? The Venec means a crown, like the Venec.”
The Spiritual Mechanism of the 'Molitora na Moko to'
“When a man pray for himself, he will have the ability to follow him. Do you really see molitora mu to be a priest or not? And if he is praying for many things, he cannot say that he has to look at his own way.”
The Role of the Individual in the Collective
“He doesn't pray for himself, but he does all the whole world. And so they said that the time of many things is called the time of the blessing, when he comes to him.”
“When the whole world is praying. When the whole society is praying. At this point, many people are praying together.”
“She provides all the peace of Nukva, but from her And Elayvish, Iakov, has включed all three lines. And that's why the Toreca was a desire for him, which is in the whole of the совершiveness, including all three lines, like the Molitora on Manyovo.”
“He doesn't pray for himself, but he does all the whole world. And so they said that the time of many things is called the time of the blessing, when he comes to him.”
Host
Guest
Zohar
book
Rabash
person
Toreca
other
Yakov
person
Holy Spirit
other
Malchut
other
Venec
other
Solaam
person
Rabbi Yohanan
person
Rabbi Shimon Bar Yochai
person
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