Rabash. What Does It Mean that One Who Was On a Far Off Way Is Postponed to a Second Passover, in the Work?. 30 (1991) [2026-05-09] #lesson
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This Kabbalah lesson, delivered by a teacher in the tradition of Rabash, explores the spiritual meaning behind the concept of a person 'on a far way' being postponed to a 'Second Passover'—a metaphor for delayed spiritual advancement due to one's current state of consciousness. The discourse centers on the inner work required to transcend egoistic desires and achieve true alignment with the Creator. The speaker emphasizes that spiritual progress is not linear but involves deep self-examination, the recognition of one's 'lack' (chisaron), and the conscious effort to transform selfish motivations into selfless ones (Lulishma). Key themes include the necessity of inner struggle, the role of suffering as a catalyst for growth, and the importance of maintaining faith even when the path feels obscured. The lesson draws on biblical and Kabbalistic sources, particularly the story of Abraham and Isaac, to illustrate the ultimate test of faith: sacrificing one's ego for a higher purpose. The teacher stresses that true spiritual work involves constant comparison between one's current state and the ideal, leading to a deeper awareness of both good and evil within oneself.
Spiritual progress is not automatic; those 'on a far way' are given a second chance through the 'Second Passover' of inner transformation.
True work begins when a person recognizes their own 'lack' (chisaron) and consciously chooses to act for the sake of giving (Lulishma), not receiving.
The path to spiritual correction requires enduring inner conflict and suffering as a sign of growth, not failure.
Faith is not blind belief but a conscious effort to align one's desires with the Creator's will, even when the truth is hidden.
The story of Abraham and Isaac symbolizes the ultimate test: sacrificing one's ego (the 'son') to fulfill a higher spiritual purpose.
…and 3 more takeaways available in PodZeus
The Concept of the 'Far Way' and the Second Passover
“For the one who was on a far way, the message is not to be left for another message in the other way.”
The Inner Work of Self-Examination and Lulishma
The teacher explains that true spiritual work begins when a person recognizes their own 'lack' (chisaron) and starts to act not for personal gain but for the sake of giving (Lulishma). This shift in motivation is the foundation of spiritual correction.
The Role of Suffering and the 'Grave' State
The lesson explores how suffering and feelings of spiritual 'death' (the 'grave') are not signs of failure but essential stages in the process of inner transformation. The teacher uses the metaphor of the 'grave' to describe a state of deep self-awareness.
Abraham and Isaac: The Ultimate Test of Faith
“And he said, take a look at your own and bring it to the victim. And this is what we have to explain from the point of the work of the church.”
The Two Forms of the World: Chisaron and Svetost
The teacher contrasts the egoistic world (chisaron) with the spiritual world (svetost), emphasizing that true spiritual growth comes from recognizing the difference and striving to align with the higher state.
“And he said, take a look at your own and bring it to the victim. And this is what we have to explain from the point of the work of the church.”
“For the one who was on a far way, the message is not to be left for another message in the other way.”
“So, for me it is a way that I am in the right state and the way I am in the right state, which I am in the right state.”
Host
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Rabash
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Abraham
person
Isaac
person
Bina
other
Malchut
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Zohar
book
Baal Solam
person
Rabbi Meir
person
Kabbalah Media
organization
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