Rabash. It is Forbidden to Hear a Good Thing From a Bad Person. 4 (1987) [2026-04-09] #lesson
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This Kabbalah lesson, based on a teaching from Rav Rabash, explores the profound principle that 'it is forbidden to hear a good thing from a bad person.' The host unpacks this idea through biblical narratives—Abraham and Lot, Jacob and Laban, Jacob and Esau—revealing how the evil inclination disguises itself as righteousness to obstruct spiritual progress. The evil inclination, when it appears as a 'righteous' advisor (like Laban), argues that one’s actions are self-serving rather than for the Creator, discouraging effort. After the fact, it may appear as pride (like Esau), inflating ego and leading to spiritual downfall. The key insight is that even if a bad person says something true or beneficial, one must not listen, because the source corrupts the message. The lesson emphasizes that the evil inclination is not an enemy but a necessary guide—its opposition forces us to correct our intentions. By inverting its pull toward self-reception into a desire to bestow, we build spiritual form. The host stresses that true spiritual labor is not measured by external effort but by whether it brings one closer to the Creator. The society (the 'Ten') plays a vital role in maintaining awareness of this connection, providing the fear and importance needed to resist spiritual complacency. Ultimately, the path to adhesion with the Creator lies not in avoiding the evil inclination, but in recognizing its role and transforming its influence into spiritual growth.
Even truthful or beneficial words from a bad person must not be heeded, as the source corrupts the message.
The evil inclination disguises itself as righteousness (Laban) to discourage effort, or as pride (Esau) to inflate ego—both are traps.
True spiritual labor is measured not by physical exertion, but by whether it increases one's intention to bestow and adhere to the Creator.
The evil inclination is not an enemy but a necessary guide; its opposition helps us correct our intentions and build spiritual form.
The society (the 'Ten') is essential for maintaining awareness of the Creator and preventing spiritual disconnection.
…and 2 more takeaways available in PodZeus
The Forbidden Truth: Hearing Good from a Bad Person
“It is forbidden to hear even decent words from a bad person.”
Laban’s Deception: The Argument of Righteousness
“If listening to it will cause you not to need to labor, it is the sign of the evil inclination.”
Esau’s Pride: The After-the-Fact Trap
After overcoming Laban’s argument, the evil inclination appears as Esau, praising Jacob’s strength and uniqueness. This triggers pride, which our sages warn is incompatible with the Creator’s presence. Jacob counters by admitting his work was for self-benefit, not the Creator—showing the need for internal inversion.
The Role of the Evil Inclination: A Trustworthy Guide
“The evil inclination is our guide, a trustworthy guide. It is certain that by it we will reach the purpose of creation.”
Discerning the Source: The Garment of a Wise Disciple
The host explains that the evil inclination often appears in the 'garment of a wise disciple'—speaking like a righteous person. The danger is not the words, but the source. The host warns that boasting of spiritual status without inner correction is a grave sin, as it leads to false adhesion.
“It is forbidden to hear even decent words from a bad person.”
“The evil inclination is our guide, a trustworthy guide. It is certain that by it we will reach the purpose of creation.”
“If listening to it will cause you not to need to labor, it is the sign of the evil inclination.”
Host
Creator
other
evil inclination
other
society
other
good inclination
other
intention to bestow
other
Ten
other
will to receive
other
Rav Rabash
person
Laban
person
Jacob
person
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