Rabash. What Is, “A Drunken Man Must Not Pray, in the Work?. 21 (1989) [2026-04-20] #lesson
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This Kabbalah lesson explores the profound spiritual metaphor of 'a drunken man must not pray in the work,' drawing from Rabash's teachings and the Zohar. The core idea is that spiritual work requires a balanced state between receiving wisdom (Chochmah, symbolized by wine) and bestowal (Chassadim, symbolized by water). When a person seeks wisdom without the intention to bestow—drinking more 'wine' than their 'water'—they become spiritually intoxicated, leading to a prayer that is an 'abomination' because it is self-serving and disconnected from true spiritual purpose. The lesson emphasizes that genuine prayer arises not from intellectual pursuit alone, but from a heart aligned with the greatness of the Creator, cultivated through faith, action above reason (Lolishma), and participation in a spiritual community. The process of correction involves moving from self-centered desires to a state of giving, facilitated by society, where one's inner heart is trained to demand what is truly worthwhile. The ultimate goal is to build a balanced 'middle line' (Daat) by integrating the right (Chesed) and left (Chochmah) lines, enabling eternal, selfless service. The episode concludes with a powerful reflection on the constant state of prayer as an inner heart-feeling that shapes reality. It underscores that even unintentional desires influence the spiritual system, making it essential to consciously align one's inner state with the goal of bestowal. The lesson reveals that true spiritual advancement comes not from knowledge alone, but from practical work within a group, where the recognition of evil and the need for correction are revealed. The host and participants emphasize the transformative power of community, faith in sages, and the necessity of working on the heart to shift from a state of 'drunkenness' to one of clarity and purposeful service.
Spiritual 'drunkenness' occurs when one seeks wisdom (Chochmah) without the intention to bestow (Chassadim), leading to self-serving prayer that is an 'abomination'.
True prayer is not intellectual but a heartfelt desire aligned with the greatness of the Creator, cultivated through faith and action above reason.
The work of correction requires balancing the right line (Chesed, bestowal) and left line (Chochmah, wisdom), forming the middle line (Daat) for eternal spiritual growth.
Society and community are essential for spiritual development, as they provide the external vessels through which one can practice bestowal toward the Creator.
Recognition of evil arises from the illumination of the upper light, revealing the gap between one's current state and the quality of bestowal, which fuels the desire for correction.
…and 2 more takeaways available in PodZeus
Introduction to the Lesson: The Paradox of the Drunken Man
The host introduces the lesson based on Rabash's article 'What Is a Drunken Man Must Not Pray in the Work?' and sets the stage by explaining the central paradox: why a drunk person should not pray, and what this means in spiritual work. The discussion begins with the literal interpretation of the Talmudic statement and transitions into deeper Kabbalistic symbolism.
The Spiritual Meaning of Wine and Water: Chochmah vs. Chassadim
“Wine begins with joy and ends in sadness. This is because when one is mingled with chassadim, he can use chokhmah, but when chassadim end, he remains only with chokhmah, which cannot be used without chassadim, bringing sadness.”
The Priest and the Levite: Hidden Mercy vs. Revealed Wisdom
The host explains the distinction between the Kohen (priest), representing concealed chassadim and perpetual happiness, and the Levi (Levite), representing revealed chokhmah and the need for a raised voice. The priest's work is secretive and internal, while the Levite's is external and illuminating.
The Danger of Spiritual Intoxication: When Wisdom Overpowers Bestowal
“When he prays to be given chokhmah without chassadim, this is called abomination, for it is loathsome because he prays to the Creator to give him chokhmah without chassadim, which will go to the external ones and not to kdusha.”
The Role of Faith and Action Above Reason (Lolishma)
“If I cannot work in order to bestow, then I at least need to work like Rabash says in an action which is called above reason. This is called with faith in the sages.”
“When he prays to be given chokhmah without chassadim, this is called abomination, for it is loathsome because he prays to the Creator to give him chokhmah without chassadim, which will go to the external ones and not to kdusha.”
“A wise disciple, in whom there is no doubt, a carcass is better than him. Why? Because at least a carcass does not want to receive for itself.”
“Wine begins with joy and ends in sadness. This is because when one is mingled with chassadim, he can use chokhmah, but when chassadim end, he remains only with chokhmah, which cannot be used without chassadim, bringing sadness.”
Host
Chassadim
other
Zohar
book
Chochmah
other
Rabash
person
Kohen
other
Levi
other
Baal HaSulam
person
Daat
other
Adam HaRishon
person
Kibbutz
organization
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