Rabash. What Is, “The Concealed Things Belong to the Lord Our God,” in the work?. 45 (1990) (08.09.2003) [2026-04-30] #lesson
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This Kabbalah lesson, based on a 2003 lecture by Rav and centered on Rabash's article 'The Concealed Things Belong to the Lord Our God,' explores the profound distinction between the revealed and concealed aspects of spiritual work. The revealed part—actions and observance of mitzvot—is accessible and visible to both the individual and others, while the concealed part—the intention to act for the sake of the Creator—remains hidden even from oneself. The lecture emphasizes that true spiritual advancement requires moving beyond mere actions to cultivate the hidden intention of bestowal, which cannot be achieved through human effort alone but must be granted by the Creator. This process unfolds through the 'ascents and descents' of spiritual growth, where inner resistance and foreign thoughts are not failures but divine tools to deepen prayer and dependence on the Creator. The lesson culminates in a powerful teaching: the entire spiritual path is built through connection with others. The group becomes the essential vessel where one discovers one's own desires, corrects the will to receive, and reveals the Creator’s love through acts of bestowal toward friends. The ultimate revelation of the Creator occurs not in isolation but in the relationships between souls, where love for the friend becomes the path to love for the Creator. The session closes with a call to action: to actively create space for others to bestow, thus fulfilling the highest purpose of creation—revelation of the Creator through mutual connection.
The revealed part of spiritual work is action; the concealed part is intention to bestow, which only the Creator can grant.
Spiritual progress involves ascents and descents—these are not setbacks but necessary stages to deepen prayer and dependence on the Creator.
The group is not just helpful—it is essential. Only through relationships with others can we discover and correct our hidden desires.
Love for the Creator is revealed through love for the friend; by acting to enable others to bestow, we reveal the Creator’s presence.
The purpose of creation is not for us to bestow to the Creator, but for the Creator to do good to us—through correction, we become vessels of infinite abundance.
…and 3 more takeaways available in PodZeus
The Revealed and Concealed in Spiritual Work
“The concealed part, the aim to bestow is out of one's hands but in the hands of the Creator to give the second nature called desire to bestow.”
The Path of Ascents and Descents
“We must believe that the Creator sends us these thoughts so that we will be able to receive a desire to pray to Him from the bottom of the heart.”
The Role of the Group in Spiritual Correction
“If not for my work with the society, then I have no one with whom to work. I have nothing to do.”
The Revelation of the Creator Through Relationships
“Only between us is He revealed. In that same relationship between us, in how we relate to one another and make love your friend as yourself, within this pipeline, we reveal the Creator.”
The Purpose of Suffering and the Final Correction
The lesson addresses the paradox of suffering in a world governed by a good Creator. It explains that suffering is not a sign of hatred but a necessary stage in correction. The final correction involves transforming the perception of past suffering into a source of joy and meaning, not by erasing it, but by revealing its purpose in the grand design.
“Only between us is He revealed. In that same relationship between us, in how we relate to one another and make love your friend as yourself, within this pipeline, we reveal the Creator.”
“The concealed part, the aim to bestow is out of one's hands but in the hands of the Creator to give the second nature called desire to bestow.”
“The purpose of creation was to do good to his creations, and not for the created beings to bestow upon the Creator delight and pleasure.”
Host
Creator
other
Rav
person
Will to Receive
other
Will to Bestow
other
Rabash
person
Adam HaRishon
person
Surrounding Light
other
Rosh Hashanah
other
Malchut
other
David
person
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