Rabash. What Is the Difference between Law and Judgment in the Work?. 26 (1988) (28.02.2003) [2026-04-17] #lesson
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This Kabbalah lesson, based on a 2003 teaching by Rav and an article by Rabash, explores the profound distinction between 'law' and 'judgment' in spiritual work. Law refers to faith above reason—actions performed without understanding, such as observing mitzvot as an 'ox to the yoke' or 'donkey to the burden'—a state of spiritual coercion where the individual acts against their natural will to receive. This stage is essential for exiting self-love and preparing the vessel (Malchut) to receive higher spiritual light. Judgment, in contrast, is Torah received within reason—the intellectual and emotional understanding of divine purpose, attainable only after one has been rewarded with the 'law' of faith above reason. The lesson uses the story of Moses and Rabbi Akiva to illustrate that true spiritual advancement requires moving from blind obedience to a personal, reasoned connection with the Creator. The process is not linear but involves constant struggle: the 'who is the Lord?' question arises when one attempts to work for bestowal without reward, confronting the ego’s resistance. The solution lies in using societal inspiration—the collective upliftment from the group—to fuel one’s spiritual ascent, transforming external motivation into internal spiritual fuel. Ultimately, the path from law to judgment is a journey of inner transformation, where the individual, through sustained effort and group connection, builds the spiritual vessels (screens) needed to receive the light of bestowal and achieve true adhesion with the Creator.
Spiritual work begins with 'law'—faith above reason—where actions are performed without understanding, like an ox to the yoke.
Judgment (Torah) is only accessible after one has been rewarded with the law; it requires reason and personal alignment with the Creator.
The question 'Who is the Lord?' arises only when one seeks to work for bestowal, not for self-gain, and signifies a critical spiritual turning point.
Society and group connection provide the initial inspiration ('fuel') to overcome ego and advance, even when one feels empty or disconnected.
True spiritual progress requires building internal 'screens' (masachim) to resist the desire to receive for oneself, enabling the vessel to receive light for bestowal.
…and 2 more takeaways available in PodZeus
Introduction to Law and Judgment
The lesson begins with Rav introducing Rabash's article on the difference between law and judgment in spiritual work, setting the stage for a deep exploration of faith above reason and Torah within reason.
The Story of Moses and Rabbi Akiva: Faith Above Reason
“He said to him, Master of the world, this is the Torah and is this its reward? He replied, Be quiet, such was my thought.”
The Two States: Law (Faith) and Judgment (Torah)
“The Torah is called judgment, which is specifically within reason. It is impossible to attain the Torah called within reason before he is rewarded with Israel.”
The Question 'Who is the Lord?' and the Struggle of the Ego
“Who is the Lord that I should obey His voice? It follows that the reason that the who question appeared is the what question.”
The Role of Society and Group Inspiration
“The same force that society gives me, basically they show me the greatness of the creator causing me to want to move towards him.”
“He said to him, Master of the world, this is the Torah and is this its reward? He replied, Be quiet, such was my thought.”
“The Creator reveals Himself only after you have the strength to stand before Him. Otherwise, you'll receive His revelation that will harm you.”
“The Torah is called judgment, which is specifically within reason. It is impossible to attain the Torah called within reason before he is rewarded with Israel.”
Host
Creator
other
Malchut
other
Rav
person
Torah
book
Rabash
person
group
other
Israel
other
Moses
person
Rabbi Akiva
person
Adam HaRishon
other
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