The Structure of the Upper Spiritual Worlds [2026-04-10] #lesson
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This episode of Kabbalah Media explores the third and fourth phases of the direct light in the structure of the upper spiritual worlds, as explained by Baal HaSulam and interpreted by Rav. The lesson builds on previous discussions about the thought of creation, the desire to receive, and the four phases of light. Phase three, known as Tiferet, emerges when the desire to receive (Phase One) seeks to become like the Creator by desiring to bestow, leading to the birth of the light of Chassadim. However, this phase discovers it cannot bestow to the Creator directly, so it returns to receiving—not for self-gratification, but as an act of love, mirroring the Creator’s own actions. The episode emphasizes that true love in spirituality is not about ego-driven giving, but about aligning one’s actions with the Creator’s, even through receiving. The hosts use metaphors like a mother and child to illustrate how bestowal is achieved through receiving pleasure and sharing it. The lesson concludes with a reflection on how the process of spiritual ascent involves constant self-examination, yearning, and the cultivation of pure love through action in the group (the 'Ten'). Key takeaways include: 1) True spiritual love is not selfless giving but aligning one’s actions with the Creator’s through receiving; 2) The light of Chassadim is not created by the Creator but emerges from the created being’s desire to become like the giver; 3) The path to spiritual attainment is not through intellectual understanding but through emotional engagement and intentional action; 4) The ultimate goal is to transcend oppositeness and unite in love, where giving and receiving are harmonized; 5) The wisdom of Kabbalah is not a science of reception alone, but a practice of becoming like the Creator through love; 6) The group (Ten) is the essential vessel for developing this love; 7) Spiritual growth is marked by the ability to recognize one’s ego even in acts of bestowal; 8) The highest discernment is love, and it is revealed through the act of bestowing by receiving.
True spiritual love is not selfless giving but aligning one’s actions with the Creator’s by receiving pleasure and sharing it.
The light of Chassadim emerges from the created being’s desire to become like the giver, not from direct creation by the Creator.
Spiritual ascent is not intellectual but emotional and practical—through intentional action in the group.
The highest state is unity above oppositeness, where giving and receiving are harmonized in love.
The group (Ten) is the essential vessel for developing pure love and spiritual discernment.
…and 3 more takeaways available in PodZeus
Introduction to the Upper Worlds and the Thought of Creation
The hosts introduce the lesson, reviewing previous topics: the thought of creation, the desire to receive from nothing, and the first two phases of the direct light. They emphasize the importance of feeling the spiritual journey emotionally rather than intellectually, setting the stage for the deeper exploration of phases three and four.
Phase Three: The Birth of Chassadim and the Paradox of Bestowal
“The light of Chassadim is not created by the Creator, but emerges from the created being’s desire to become like the giver.”
The Paradox of Love: Receiving to Bestow
“If you want to delight your mother, you take what she prepared, you eat it, you receive it, and you show the pleasure that it gives you. By that, you delight her.”
The Role of the Group (Ten) in Spiritual Development
“The ten is a place where you all the time collide. All the time you find differences, oppositeness. It is revealed not in order for us to run away from it but then upon that we will learn what the quality of love is.”
Closing Reflections and the Path to Love
The episode concludes with a Shabbat song about the longing for unity and love. The hosts reflect on the journey of spiritual ascent, emphasizing that the highest degree is love, and that it is revealed through action, not understanding. The lesson ends with a call to continue the work of becoming like the Creator through love and bestowal.
“If you want to delight your mother, you take what she prepared, you eat it, you receive it, and you show the pleasure that it gives you. By that, you delight her.”
“You have no opportunity to come out of yourself and to clothe in Him, but you do have the opportunity to make the same action that He makes.”
“The light of Chassadim is not created by the Creator, but emerges from the created being’s desire to become like the giver.”
Hosts
Creator
other
Rav
person
Phase Three
other
Phase Two
other
Light of Chassadim
other
Kabbalah
other
Phase One
other
Light of Chokhmah
other
Gilad
person
The Ten
other
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