Rabash. What Is, “A Drunken Man Must Not Pray, in the Work?. 21 (1989) (17.01.2003) [2026-04-20] #lesson
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This Kabbalah lecture by Rav, delivered on January 17, 2003, explores the spiritual meaning behind the saying 'a drunken man must not pray in the work.' The speaker interprets this not as a literal prohibition, but as a profound metaphor for spiritual readiness and integrity. The core idea is that when a person is spiritually 'drunk'—overwhelmed by ego, desire, or uncorrected intentions—their prayers and actions are not genuine service but a form of 'worship' that distorts the true purpose of spiritual work. The lecture delves into the structure of the soul, particularly the roles of the Cohen (priest), Levi (Levite), and Israel, representing different spiritual forces: Hasadim (mercy), Hohma (wisdom), and the middle line of balance. It emphasizes that true spiritual work must be done with pure intention, free from ego, and that the highest form of service is gratitude and giving without expectation. The speaker stresses that one must not pray or act when in a state of inner imbalance, as such actions are spiritually invalid. The lesson concludes with a call to align one's inner state with the spiritual system through awareness, correction, and connection with others in a group, as only through this can one access the true light of the Creator.
Prayer and spiritual work are invalid when done from a state of ego, desire, or inner imbalance—spiritual 'drunkenness' corrupts the act.
True service to the Creator is not motivated by reward but by pure gratitude and the desire to give, which requires inner correction.
The soul's structure includes three forces: Cohen (Hasadim/mercy), Levi (Hohma/wisdom), and Israel (the middle line), each representing different aspects of spiritual development.
Spiritual progress requires balancing the desire to receive with the desire to give, using the 'middle line' as a guide to avoid extremes.
The highest spiritual state is one of perpetual gratitude and joy, where the individual feels blessed simply by being connected to the Creator.
…and 2 more takeaways available in PodZeus
Introduction to the Concept: 'A Drunken Man Must Not Pray in the Work'
“A drunken man must not pray in the work—because his prayer is a worship, and it's better if he doesn't worship.”
The Nature of Spiritual Work: Two Paths to the Creator
The speaker explains that there are two ways to serve the Creator: one driven by desire for reward (salary, respect), and the other by pure intention to give. The latter is the true path of spiritual work, where the individual serves not for gain but out of gratitude and love.
The Structure of the Soul: Cohen, Levi, and Israel
“The priest Cohen starts with joy and ends with sadness. The Levite starts with a force of priming and is always in ascension.”
The Problem of Ego and the Need for Correction
“If you want more than Hasadim, if you want more than Hasadim, if you want more than Hasadim... then you must be aware of the process.”
The Role of Group Connection and the Final Goal of Spiritual Work
“We can't do anything else because our own lives are still in the beginning. And even more, the Creator is what we want to be corrupt.”
“A drunken man must not pray in the work—because his prayer is a worship, and it's better if he doesn't worship.”
“We can't do anything else because our own lives are still in the beginning. And even more, the Creator is what we want to be corrupt.”
“Only through connection with others in a group can one correct the ego and access the true light of the Creator.”
Host
Rav
person
Creator
other
Hasadim
other
Hohma
other
Rabash
person
Prayer
other
Middle Line
other
Cohen
other
Group Connection
other
Levi
other
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