Parshas Kedoshim
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Rabbi Zev Cohen delivers a profound and emotionally charged shiur on Parshas Kedoshim, centering on the radical idea that parental authority—rooted in an innate, divine gift—holds a sacred, non-negotiable status in Jewish continuity. Drawing from Rashi’s commentary on the commandment to fear one’s parents, he confronts a deep paradox: if God’s commandments supersede parental ones, why does the Torah imply a powerful 'havayah'—a moral obligation to listen to parents even when they contradict halacha? Rabbi Cohen argues that this isn’t a contradiction but a divine design: the parent-child mesorah is a channel of Ruach HaKadosh, a living transmission of Torah that predates and underpins formal learning. He illustrates this with personal stories—his grandfather’s first night at the head of the table after his father’s death, his grandmother’s ability to kasher meat without books or yeshiva—showing how generations passed down sacred knowledge through lived practice, not just study. The shiur culminates in a powerful call to preserve multi-generational spaces: shuls, homes, and classrooms where parents, Rebbeim, and children coexist in mutual respect, even when they disagree. He warns that disrespect—whether from a child toward a parent or a Rebbe toward a parent—can shatter the very fabric of Jewish continuity. The episode ends with a striking image: Orthodox Jews as 'world-free' beings, living by a calendar that makes no sense to the outside world, yet embodying a deeper truth—when a parent says 'kasher,' the child knows it’s not just a rule, but a covenant.
The mitzvah to fear parents is not just a commandment—it’s a sacred channel of divine transmission (Ruach HaKadosh) that predates formal Torah study.
A parent’s authority is so fundamental that you need a formal 'pashut' (possek) to justify disobeying them—even if they contradict halacha.
The ability to kasher meat or raise children is not learned from books or yeshivas—it’s passed down through generations via a living, intuitive mesorah.
Disrespect between a parent and a Rebbe—or between a child and a parent—can destroy the entire chain of Jewish continuity.
Multi-generational spaces—shuls, homes, classrooms—are sacred because they house the Shekhinah, where three generations learn and live Torah together.
…and 3 more takeaways available in PodZeus
Welcome & Setting the Stage: Swimming in Deep Water
Rabbi Cohen welcomes participants to the shiur, emphasizing the depth of the upcoming learning. He uses the metaphor of swimming in deep water to signal that this session will go beyond surface-level understanding, preparing the audience for a profound exploration of Kedoshim.
The Paradox of Parental Authority: Why We Must Listen Even When They’re Wrong
“There's a Havimina that I should really keep it. There's a Havimina that I should really keep it. There's a Havimina that I should listen to the parent. I need a Possek, Kamash Molon, Hashem, Say, Say, Tishmireh, then I don't do it.”
The Living Mesorah: How Knowledge Was Transmitted Before Books
“Her mother. Her mother. What an incredible concept, her mother. Ask for Matos Yoh Solomon if a parent has so much to teach a child and two parents get married under the chuppah.”
The Shekhinah in the Home: A Home as a Beis Medrish
Rabbi Cohen argues that a home where parents raise children with Torah values is a place where the Shekhinah resides—equal in sanctity to a shul, yeshiva, or Beis Hamigdash. He contrasts this with modern shuls that lack multi-generational continuity.
The Stippler’s Story: A Rebbe Who Asked for Forgiveness
“He said, because I owe this boy mechila. And I was waiting for him to become a godal. And now that he's a godal, I can ask him for mechila because the cut in the mechila doesn't work.”
“Orthodox Jews are not 'anti-world'—they are 'world-free,' choosing a different reality where God’s presence is the only reality that matters.”
“When a parent says 'kasher,' the child knows it’s not just a rule, but a covenant.”
“They won't apologize because you can't even imagine what their life is. You can't imagine what it's like to disappear from the world fully every single week. Shabbat comes in and they're gone, just gone.”
Host
rav zev cohen
person
parshas kedoshim
other
rashi
person
shabbat
other
meshachachma
person
gatul ador
person
beis medrish
place
chumish
book
beis knesses
place
beis hamigdash
place
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