Jukai Ceremony at ZMM with Shugen Roshi – April 2026
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This episode captures the Jukai ceremony at Zen Mountain Monastery, led by Shugen Roshi on April 12, 2026, marking the formal reception of the 16 Bodhisattva precepts by three new practitioners. The ceremony unfolds with deep reverence, beginning with the invocation of the Three Treasures—Buddha, Dharma, and Sangha—and the recitation of the Gatha of Atonement, emphasizing personal responsibility for past actions. Shugen Roshi offers a profound teaching on the nature of the precepts, framing them not as rigid rules but as living practices rooted in compassion, selflessness, and awareness. He explains the three pure precepts—refraining from evil, practicing good, and actualizing good for others—and elaborates on the 10 great precepts, each grounded in ethical clarity and mindful action. The ceremony culminates in the formal transmission of the precepts, the bestowal of Dharma names—Kyosei, Yugen, and Kyonen—and a powerful affirmation of the practitioners’ entry into the unbroken lineage of awakening. The talk concludes with a call to live these vows with courage, clarity, and ongoing commitment, emphasizing that the precepts are not burdens but liberating guides for a life of integrity and interconnectedness.
The precepts are not rules but living practices rooted in compassion, selflessness, and awareness.
True ethical living begins with taking responsibility for one's actions and intentions, even when they cause harm.
The Jukai ceremony is a profound act of commitment to a path of non-harming, generosity, truth, and harmony.
Dharma names like Kyosei, Yugen, and Kyonen symbolize the practitioner’s inner qualities: a clear mirror mind, courageous devotion, and mindful awareness.
The precepts are not about perfection but about continual return—when we stumble, we can always recommit with clarity and compassion.
…and 3 more takeaways available in PodZeus
Introduction to the Jukai Ceremony and the Threefold Training
“The Buddha said that these three aspects are all completely intermoded, that the idea that somebody could realize enlightenment and not be living a moral life is, as he might say, will not succeed.”
The Meaning of the Precepts and the Path of Awakening
Roshi explains that the precepts are not abstract ideals but practical guides for ethical living. He discusses how they arise from the understanding that all things are empty of inherent existence and how they serve as a way to live in harmony with reality, even in a world of suffering and impermanence.
The Three Pure Precepts: Not Creating Evil, Practicing Good, and Actualizing Good for Others
“To live those dreams, and not just for a moment, not just for a day, but really to devote oneself to that means having thought about it, having lived it in the way that you have, having studied it, examined it so that you can take these vows with your eyes open.”
The Ten Great Precepts: Ethical Guidelines for a Life of Compassion
“To not kill is to not take away the life of that animate and inanimate. And this is also to not harbor the mind of killing.”
The Transmission of Precepts and the Bestowal of Dharma Names
“When you meet another, that's your mind mirror meeting. Realizing mind all beings have one nature. Opening the heart no one is forsaken. This is mind mirror.”
“When you meet another, that's your mind mirror meeting. Realizing mind all beings have one nature. Opening the heart no one is forsaken. This is mind mirror.”
“The precepts are not a rule, they're not rigid, they're not relativistic, but they're not ambiguous. If they're not clear at any moment, that's all that means. It's not clear to you.”
“The Buddha said that these three aspects are all completely intermoded, that the idea that somebody could realize enlightenment and not be living a moral life is, as he might say, will not succeed.”
Host
Shugen Roshi
person
Dogen
person
Zen Mountain Monastery
organization
Mountains and Rivers Order
organization
Shakyamuni Buddha
person
Kyonen
person
Yugen
person
Kyosei
person
zmm.org
product
Avalokiteshvara
person
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