Minhagei Sephirah-Engagement Parties-Weddings and Shaving
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This episode of the Yeshiva of Newark at IDT Podcast explores the halachic and cultural nuances surrounding the period of Sefirat HaOmer, focusing on the customs of refraining from marriage (Nesuin), haircuts, and shaving. Rabbi Abram Kivalevich delves into the historical and textual foundations of these minhagim, particularly the debate over whether the deaths of Rabbi Akiva's students occurred over 33 days or extended into the 34th. He examines the rulings of key authorities like the Beis Yosef, Machaber, and Ramo, clarifying when it becomes permissible to resume these activities—especially around Lag BaOmer. The discussion also touches on the permissibility of engagement parties (Eirusin) and the nature of simcha during Sefirat HaOmer, questioning whether such events constitute a 'sudah mitzvah' and whether dancing is appropriate. The host reflects on evolving societal norms, noting that modern casualness has softened traditional expectations around daily shaving, while still affirming the spiritual significance of the period. He concludes with a personal anecdote from his time in the Mir Yeshiva, underscoring the communal joy associated with engagements.
The period of Sefirat HaOmer involves a mourning custom that extends until the 34th day, even if deaths ceased on the 33rd, due to the statistical insignificance of later deaths.
While Lag BaOmer is a day of limited joy, it is not a full holiday; the Ramo permits haircuts and shaving on Lag BaOmer, but not on the night before.
Engagement parties (Eirusin) are permitted during Sefirat HaOmer, and dancing is allowed if it's part of a joyful, communal celebration leading to marriage.
The custom of not shaving during Sefirat HaOmer is a minhag, not a biblical prohibition, and there are halachic leniencies for those in the immediate simcha of a wedding or bar mitzvah.
Societal changes have made daily shaving less noticeable, reducing the social pressure to maintain a consistent appearance during the Omer.
Introduction to Sefirat HaOmer and the Minhagim
Rabbi Kivalevich introduces the episode by explaining the significance of Nesuin and Eirusin during Sefirat HaOmer, setting the stage for a discussion on the customs of mourning and their halachic basis.
The Death of Rabbi Akiva's Students and the 33-Day Period
“If you take the complete number of 24,000, you have enough dying throughout the 33 days that the people that died on the 34th are considered more of an insignificant number than the ones that were spread out during the first 33.”
Halachic Rulings: Beis Yosef vs. Ramo on Lag BaOmer
“You're not going to shave on Shabbos. But here you sort of can now say, well, it's COVID-Shabbos, COVID-Shabbos and COVID-Logba Omer, so I think I can do both.”
Engagement Parties and the Nature of Simcha
“I think it's 100% proper. And it's a ruach ha-teirah is there because we know that this is where it starts.”
Modern Norms and the Future of Minhagim
Rabbi Kivalevich reflects on how societal changes have altered the perception of daily shaving and the communal significance of engagement celebrations, concluding with a personal story from the Mir Yeshiva.
“I was in the mir yeshiva. Every single person that came back from an engagement or we found that he was engaged, we did a rekud with him. We were a sameach with him.”
“I think it's 100% proper. And it's a ruach ha-teirah is there because we know that this is where it starts.”
“If you take the complete number of 24,000, you have enough dying throughout the 33 days that the people that died on the 34th are considered more of an insignificant number than the ones that were spread out during the first 33.”
Host
Rabbi Abram Kivalevich
person
Sefirat HaOmer
other
Lag BaOmer
other
Rabbi Akiva
person
Nesuin
other
Beis Yosef
person
Shabbos
other
Eirusin
other
Machaber
person
Ramo
person
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