Building A Queer Life In The Country
Ray Gehringer, a queer person who grew up on a sheep farm in rural West Virginia, defied the assumption that LGBTQ+ lives can't thrive outside major cities. After years of living in liberal urban centers like Austin and Massachusetts, Ray returned home in 2011—only to discover a hidden network of queer people quietly building lives in the countryside. What began as a personal quest to survive rural queer life evolved into the multi-year oral history project Country Queers, which now exists as a podcast and book. Through interviews with over 90 queer rural residents across 21 states, Ray uncovered a rich, diverse, and resilient community that thrives on connection, compromise, and long drives. They found that queer life in the country isn't about escaping politics or isolation—it's about navigating deep relationships with neighbors who may disagree on everything, yet still show up when disaster strikes. Despite facing extreme barriers—no gender-affirming care in West Virginia, chronic illness, and political hostility—Ray remains committed to staying, not because it’s easy, but because the mountains, the land, and the community are worth the sacrifice. Their story reframes rural queerness not as a contradiction, but as a radical act of belonging. The episode reveals that country queerness isn’t a monolith. It’s shaped by race, class, geography, and personal history.
Rural queer life is not defined by isolation—it’s sustained by deep, long-term relationships with neighbors, even those who disagree politically or religiously.
Queer community in rural areas often forms through word-of-mouth, shared labor, and unofficial spaces like country bars or youth programs—not formal LGBTQ+ venues.
The phrase 'you can't leave your folk at the door' captures the core tension of rural queerness: you’re permanently connected to people you may not agree with, but who still show up when you need help.
Access to gender-affirming healthcare in rural America is nearly nonexistent—Ray crowdfunded top surgery because no surgeon in West Virginia would perform it.
Living in rural West Virginia means constant logistical challenges: 3-hour round trips for doctor visits, no DoorDash delivery, and no public queer spaces.
…and 3 more takeaways available in PodZeus
The Myth of the Rural Queer Void
“I mean, I don't think people explicitly said like, oh, you can't move home now, but it was like very clearly, why would you do that to yourself? You know what I mean? As if it would be like a punishment, like a life sentence of being closeted and miserable and scared.”
From Silence to Storytelling
Ray reflects on growing up without exposure to queer culture, only seeing gay people as distant, white, urban figures. Their college experience in Massachusetts was transformative, but they still felt alienated by assumptions about the South and Appalachia.
The Birth of Country Queers
“It was like church. Like I never missed a Friday and we didn't. We didn't have to check in about it. Like we'd all just be there, you know, 10 between 10 and 11. We'd all just meet there and dance.”
The Decision to Return Home
Ray weighs the pros and cons of moving back to West Virginia—homesickness, chronic illness, fear of being single, and the lack of queer community. They ultimately return, not for ease, but because they’re physically and emotionally exhausted by city life.
Finding Queer Life in the Everyday
Ray begins to see queer people everywhere—on the farm, at the state fair, in youth organizing networks. They realize that queer life in rural areas isn’t hidden—it’s just not visible in mainstream narratives.
“there isn't one thing it means to be a country queer you know like there's some similarities for sure maybe isolation maybe long drives sometimes having to deal with people we grew up with who drive us crazy whether that's like family or people went to”
“Then that was I mean, it was like church. Like I never missed a Friday and we didn't. We didn't have to check in about it. Like we'd all just be there, you know, 10 between 10 and 11. We'd all just meet there and dance.”
“I remember her saying the main thing that was adjustment for her was like, how much people chat at the grocery store. You can't just get things done, you know? Just like slowing down and having to really just talk to your neighbors was her biggest adjustment.”
Host
Guest
West Virginia
place
Country Queers
other
Ray Gehringer
person
Anita Rao
person
Austin
place
Rainbow Cattle Company
other
Robin Thurkill
person
OKCupid
product
Landria Williams
person
Southern Poverty Law Center
organization
Evil at the Door
1h 25m • 5/30/2026
2026-06-02 KSR - Hour 1
41m • 6/2/2026
What happens when we lose healthcare coverage
25m • 6/2/2026
S8 Ep966: (15) Ryan Streeter honors economist Ed Phelps, who defined dynamism as a culture of grassroots tinkering and indigenous innovation. He explains that growth is driven by experimental mindsets rather than just scientific labs. Streeter notes that dynamic cu
11m • 6/4/2026
Jim Oostdyk on the Adventure of Business, Family, and History
51m • 6/4/2026
Start discovering podcast insights today
Start with a 7-day trial and explore a growing catalog of popular podcasts. No credit card required.
No credit card required • 7-day trial • Cancel anytime

