Rabash. The Importance of a Prayer of Many. 7 (1986) (14.02.2002) [2026-06-11]
The episode centers on a profound Kabbalistic teaching: the prayer of the multitude (Tfilat Rabim) is not merely a collective act, but a transformative mechanism that reveals the Creator's greatness by aligning the individual with the collective soul of Israel. The speaker argues that true spiritual advancement begins not with actions, rituals, or even personal merit, but with a radical shift in identity—choosing to be like the Creator, not through imitation, but through the internalization of divine importance. This shift is catalyzed by surrounding oneself with an environment that constantly reinforces the Creator’s centrality, whether through paid or voluntary engagement with spiritual content. The key insight? The prayer of the multitude becomes a crown on Yesod because it embodies the correction of the three lines—right, left, and middle—allowing abundance to remain within the spiritual realm rather than dissipating into the material. The ultimate goal isn't to receive blessings, but to become a vessel for divine revelation by aspiring to the Creator’s status, even if it means enduring suffering and dissimulation as part of the process.
The prayer of the multitude is not about collective petition—it’s a spiritual correction that aligns the individual with the collective soul of Israel, enabling divine abundance to remain within the spiritual realm.
True spiritual work begins not with actions, but with choosing to be like the Creator in essence, not just in behavior.
The importance of the Creator must be cultivated through deliberate environmental design—paying others to speak of divine greatness, using media, books, and group study to reinforce this central focus.
All mitzvot and Torah study are means to an end: the transformation of one’s inner state into the form of the Creator, not the performance of acts for reward.
Suffering and dissimulation are not obstacles but essential tools for revealing the Creator’s control and importance, as they force the soul to recognize dependence on the divine.
…and 3 more takeaways available in PodZeus
Introduction to Tfilat Rabim: The Power of Collective Prayer
“The prayer of the multitude becomes a crown on the head of the Just, living world, namely the Yesod, who dispense all the resources to the Nukva and to her whole assembly.”
Why the Prayer of the Multitude is Accepted
The speaker explains that individual prayer is scrutinized by accusers, but collective prayer is accepted because the individual is not seeking personal gain. Instead, they pray for the entire multitude—Malchut, Knesset Israel—making their prayer a moment of favor.
The Correction of the Three Lines and the Role of Yesod
The correction of the three lines—right, left, and middle—is essential for divine abundance to remain within the spiritual realm. This correction is embodied in the prayer of the multitude, which allows the light to flow through Yesod to Malchut and the entire assembly.
The Essence of Pleasure and the Role of the Mitzvot
The speaker contrasts material pleasure with spiritual pleasure, arguing that true pleasure comes from the fulfillment of mitzvot, which are not rewards but divine deposits (pikudin) that elevate the soul and reveal the Creator’s purpose.
The Goal is Not to Receive, But to Become Like the Creator
“The subject of all our work is not to be accomplished. Accomplir the Tikkunim, it's a means. But the most important thing is the importance of the status of the Creator, before everything.”
“So I tell you, paye people. for they work on you without cesse. Paye, or pay by effort, or pay with money. Fais of the radio, television, fais -le in books, which will be before you.”
“And since she is included in several aspects and sides, she becomes a crown and is placed on the head of the Just, living world, namely the Yesod, who dispense all the resources to the Nukva and to her whole assembly.”
“But at the contrary, every time that I have more pain and more pain, I reveal that He is important, eternal, great, that He does everything, thanks to the Creator.”
Host
Zohar
book
Rabash
person
Malchut
other
Yesod
other
Sulaim
book
Knesset Israel
other
Tsim Tsum
other
Rabbi Yohanan
person
Rabbi Shimon Bar Yochai
person
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