Rabash. Why Is the Torah Called “Middle Line” in the Work? - 1. 12 (1990) [2026-06-06]
The Torah is not merely a text but a spiritual mechanism—called the 'Middle Line'—that unites the opposing forces of reception (right) and giving (left) in Kabbalistic work. According to Rabash, those who only pursue the right line (correction of creation) or the left line (revelation of divine wisdom) fail to access the full goal of creation: the unity of the creature with the Creator. The Middle Line, symbolized by the Torah, is the only path where both lines are balanced through intention. This balance is not natural but must be achieved through deliberate spiritual labor. The episode reveals that true spiritual progress begins only when one transcends nature (Marsom), where all actions are instinctual and without moral weight. Above Marsom, intention becomes the sole measure of spiritual value—what matters is not desire, but how one directs it toward giving. The ultimate goal is not to change nature, but to transform one’s intention, using the desire to receive as a vessel for giving. This transformation is the essence of the Torah’s role: to mediate between the Creator and creature, making unity possible through corrected intention. The discussion unfolds through a deep exploration of the spiritual anatomy of desire, intention, and the role of the 'clothing' (Khasadim) that allows the light of Chochma to be received without destruction.
The Torah is called the 'Middle Line' because it unites the right (giving) and left (receiving) lines, enabling spiritual unity with the Creator.
True spiritual progress begins only after transcending nature (Marsom), where intention—not instinct—becomes the measure of all actions.
The light of Chochma (wisdom) cannot be used without the 'clothing' of Khasadim (mercy), which is the right line, making the Middle Line essential.
Intention is the only spiritual currency: desire itself is neutral, but its direction—toward giving or receiving—determines spiritual value.
The goal of creation is not to fix the creature, but to make the creature resemble the Creator through corrected intention.
…and 3 more takeaways available in PodZeus
The Two Lines and the Missing Middle
“The Torah is holding on them and they don't apply them. Oraita signifie the line median which is the secret of Zeranpin, called Torah.”
The Middle Line as the Path to Unity
“The measure of the light of the creature is in the creature, the measure of the creature is in the creature, it's called the median line.”
Intention Over Nature: The Birth of Spiritual Work
“In the spirituality, we don't have to account of desire. In the spirituality, we don't have to account of the intention for giving the greatness of the heart. All its height is the height of its intention.”
The Role of Desire and the Five Aviyot
Desire is not the enemy—its direction is. The episode explains how the five levels of Aviyut (depth) in Malchut determine how one receives and gives, and how intention is measured by the weight of desire.
The Measure of Intention: Viyut and Zivuk
The episode explores how the sensation of pleasure (Viyut) and the connection (Zivuk) to the Creator determine the quality of spiritual work. The ability to give pleasure to the Creator depends on one’s state of intention.
“And it's what is written, the Torah is holding on them and they don't apply them. Oraita signifie the line median which is the secret of Zeranpin, called Torah.”
“In the spirituality, we don't have to account of desire. In the spirituality, we don't have to account of the intention for giving the greatness of the heart. All its height is the height of its intention.”
“The measure of the light of the creature is in the creature, the measure of the creature is in the creature, it's called the median line.”
Host
Guest
Torah
other
Rabash
person
Marsom
other
Chochma
other
Khasadim
other
Malchut
other
Zohar
other
Talmud Esher Shirot
other
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