How Christianity Made America—and How America Remade Christianity
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In this episode of The Michael Shermer Show, host Michael Shermer engages in a deep historical exploration with Dr. Matthew Avery Sutton, author of Chosen Land: How Christianity Made America and Americans Remade Christianity. The conversation traces the paradoxical relationship between religion and American identity—how Christianity helped forge a distinct national character, yet also became a tool for both oppression and liberation. Sutton argues that the First Amendment’s separation of church and state, while intended as a pragmatic compromise, inadvertently created a hyper-competitive religious marketplace, making religion more central to American life than in other Western nations. He unpacks how religious narratives—from the Puritan 'shining city on a hill' to Lincoln’s humility about divine favor—have shaped political discourse, while also highlighting how marginalized groups like enslaved people, Native Americans, and women have reinterpreted Christianity to demand justice. The discussion spans topics from the rise of fundamentalism and the evangelical movement, to the political instrumentalization of religion in debates over abortion, gay rights, and immigration. Sutton concludes with a nuanced view: while secularism is growing, religious revivalism—especially Pentecostalism—remains powerful, suggesting that America’s religious identity is neither dying nor static, but continually remade.
The First Amendment’s separation of church and state unintentionally created a competitive religious marketplace, making religion more central to American life than in other Western democracies.
Christianity has served as both a tool of oppression (e.g., justifying slavery and Native American displacement) and a force for liberation (e.g., Black liberation theology, gay rights activism).
The term 'evangelical' was rebranded in the 1940s to distance fundamentalists from anti-intellectual stereotypes, laying the foundation for modern evangelical political power.
Religious leaders have consistently leveraged new media—from radio to the internet—to expand influence, demonstrating a long-standing strategic use of technology.
The rise of the religious right was not inevitable but politically engineered in the 1970s and 80s, using moral issues like abortion and gay marriage to mobilize voters and reshape the Republican Party.
…and 2 more takeaways available in PodZeus
Why America Is Different: The Religious Divide
“When the government is not supporting your religion, you have to make it relevant and interesting and fun in the marketplace of ideas.”
Founding Myths and Religious Freedom
Sutton debunks the myth that early immigrants came for religious freedom. Most came for religious freedom for themselves, not others. He details how established churches existed in the colonies and how the First Amendment’s intent differed from its long-term effect.
The 'Chosen Land' Narrative and Divine Destiny
“Lincoln says we're an almost chosen people. Lincoln recognizes that there needs to still be a little humility and that maybe Americans don't quite have a monopoly on God's will.”
Christianity and Power: From Slavery to the Civil War
“Christianity always plays this dual role in American history where it's often used by the most powerful to keep people in subjugation but then people in subjugation can often flip it, turn it to call for their own liberation.”
The Rise of Fundamentalism and the Rebranding of Evangelicalism
The episode traces the evolution from fundamentalism to modern evangelicalism, highlighting the 1940s rebranding to avoid the stigma of anti-intellectualism. The National Association of Evangelicals was founded as a political lobby, not just a religious one.
“The pro-lifers are pro-life all the way up to the birth of the child. After that, you're on your own.”
“Christianity always plays this dual role in American history where it's often used by the most powerful to keep people in subjugation but then people in subjugation can often flip it, turn it to call for their own liberation.”
“The question is not like there's always been these traditions in church history, right? The apocalyptic traditions. But why do they actually work? Why do they keep coming up? Why are they successful? And I think that's the answer because it's practical.”
Host
Guest
Matthew Avery Sutton
person
Michael Shermer
person
First Amendment
other
Chosen Land
book
Lincoln
person
Abraham Lincoln
person
Thomas Jefferson
person
William Jennings Bryan
person
Barack Obama
person
Scopes Trial
other
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