Why I Didn't Convert to Catholicism or Orthodoxy: My Journey Through Tradition
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In this deeply personal and theological episode, Krista Bontrager, host of Theology Mom, reflects on her extensive journey through Roman Catholic and Eastern Orthodox traditions, explaining why she ultimately chose to remain a Protestant. She begins by addressing the common assumption that her Protestant stance is merely biased or uninformed, clarifying that her position is the result of years of rigorous study, engagement with Catholic and Orthodox apologists like Father Mike Schmitz and Bishop Barron, and firsthand experience with Coptic Orthodox practices. She outlines six distinct definitions of 'tradition' to show that not all traditions are equal—some are optional, symbolic practices like facing east in prayer, following the Christian calendar, or seeking a spiritual father, which she affirms as valuable and biblically neutral. However, she draws a firm line at the sixth definition: traditions elevated to dogmatic necessity, such as transubstantiation, papal infallibility, and Marian dogmas, which she argues were not taught by the apostles and lack historical continuity in the first 300 years of the church. She critiques the collapse of these distinct meanings into one monolithic 'tradition' as a rhetorical sleight of hand, and challenges Catholic and Orthodox apologists to prove that these later doctrines were part of the original apostolic deposit. Ultimately, she affirms the Protestant principle of sola scriptura, not as a rejection of history, but as a defense of Scripture’s supremacy over evolving church dogma.
Distinguish between five types of tradition: symbolic practices, liturgical rhythms, spiritual mentorship, interpretive guardrails, and historical continuity—none of which require doctrinal assent.
The sixth type of tradition—dogmas elevated to equal authority with Scripture—must be critically examined; many such doctrines (e.g., transubstantiation, papal infallibility) emerged centuries after the apostles.
The early church fathers like Irenaeus and Basil referred to tradition as continuity of faith and correct interpretation, not as a source of new dogma.
Roman Catholic and Eastern Orthodox claims of 'unwritten apostolic tradition' often conflate different meanings of the word, creating a false equivalence with Scripture.
The doctrine of 'development' (Newman’s theory) shifts the argument from 'oral tradition from apostles' to 'evolution of doctrine'—a historical claim that lacks early evidence.
…and 2 more takeaways available in PodZeus
Introduction: A Personal Journey Through Tradition
“I looked, I investigated and I discerned. And at the end of that long journey, I ran into a certain wall of issues that I could not get past.”
The Problem of Defining 'Tradition'
Krista argues that the word 'tradition' is used in multiple ways, and conflating them leads to confusion. She introduces six distinct definitions, emphasizing that only the first five are compatible with Protestant theology.
Five Types of Traditions: Symbolic, Liturgical, and Pastoral Practices
“If you decide you want to face East when you pray, go for it. And if you don't want to, that's fine too. I don't think God hears more prayers because people face the East.”
The Sixth Definition: Dogmatic Tradition and the Fault Line
“This sixth use of the word tradition is talking about something that I don't think the apostles or the earliest fathers ever had in mind.”
Biblical and Patristic Evidence: Irenaeus and Basil
Krista analyzes key passages from Irenaeus and St. Basil, showing that their use of 'tradition' refers to interpretive continuity, the rule of faith, and liturgical practices—not new dogmas. She argues that these passages are often misused to justify later doctrines.
“This sixth use of the word tradition is talking about something that I don't think the apostles or the earliest fathers ever had in mind.”
“Show me from the fathers, using their own definitions in context, that the specific dogmas defined at Trent or later belong to the same type of tradition that Irenaeus was defending.”
“I looked, I investigated and I discerned. And at the end of that long journey, I ran into a certain wall of issues that I could not get past.”
Host
Krista Bontrager
person
Irenaeus
person
Center for Biblical Unity
organization
St. Basil
person
St. Augustine
person
2 Thessalonians 2:15
other
Transubstantiation
other
Rule of faith
other
St. Clement of Alexandria
person
Apostles' Creed
other
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